But while Kumalo enumerates grievances without suggesting realistic solutions, Dubula represents positive, pragmatic change—not to mention the possibility of cooperation between whites and blacks. On the surface, Dubula and John Kumalo seem bonded by their desire to end the tyranny of whites over blacks in South Africa. The narrator notes that both men have rejected the Christian Church, which pays its white officials higher salaries than its black officials and offers only lip service to the idea that blacks deserve equal status. This shared action shows that both men have a common interest in weakening institutions that reinforce the notion of black inferiority.
The book describes how understanding between whites and blacks can end mutual fear and aggresion, and bring reform and hope to a small community of Ndotcheni as well as to South Africa as a whole.
The language of the book reflects the Bible; furthermore, several characters and episodes are reminiscent of stories from the New Testament and teachings of Christ. Ndotcheni is still in darkness, but the light will come there also.
Jesus Christ is symbolized by the figure of Arthur Jarvis. He is a white reformer who fights for rights of blacks. Like Christ, he is very altruistic and wants to pursue his aims at all costs. His friend, Harrison, says: Absalom only intends to rob Arthur Jarvis, and the homicide is unintentional.
Absalom thinks that Arthur Jarvis is out and comes into the house with two friends. Startled and afraid, Absalom fires blindly.
Absalom later says in court: I fired the revolver. Arthur Jarvis can be identified with Jesus Christ. Even though Christ taught compassion, they claimed he would incite a riot and crucified him. Like Christ, Arthur Jarvis teaches compassion and love between neighbors — whites and blacks, separated by the policy of apartheid.
The crucifixion of Jesus Christ leads to redemption, spiritual growth of many people and progress; likewise, the death of Arthur Jarvis brings reform and hope. Ironically, the tragedy brings together Stephen Kumalo, the father of a black murderer and Jarvis, the father of Arthur Jarvis, the white victim.
High Place where Jarvis lives is symbolic of an elevated position of many whites. Some of their labor was drawn from Ndotcheni, and they knew how year by year there was less food grown in these reserves. After the death of his son Jarvis learns to view blacks as real people. Earlier Jarvis might barely have noticed expressions on the face of a Zulu, but now he has changed enough to recognize that this man does not mean to be rude.
Therefore it is easy for whites to oppress blacks. In the end of the book, Jarvis plays the role of an angel coming down from above. He hires an agricultural instructor to teach new methods of farming and sends milk daily to the sick children.
Another character reminiscent of the Bible is Absalom, the son of the main character Stephen Kumalo, an African priest. The biblical Absalom is a favorite son of King David.
However, the rebellion is suppressed and Absalom is killed. Instead of rejoicing, David bitterly weeps for his son.
Moreover, when Stephen Kumalo goes to look for him, the old priest is devastated to find out that his son has killed a man. When Absalom is hanged, Stephen Kumalo weeps. Priest Msimangu describes Gertrude to Kumalo. Likewise, Christ says to the Samaritan woman that she had many husbands, but none of them was her husband for real.
When the reader notices the connection to the prostitute in the Bible, we are able to view her differently, and forgive her like Jesus Christ forgave the sins of the Samaritan woman. Kumalo can be seen as a representation of Moses. Moses takes his people on a journey.
When they arrive to their destination, they have obtained a new set of laws and beliefs. However, when he returns to his home in Ndotcheni, he has acquired a new understanding of racial problems and a capability to help his people.
Even though he looses a son, a sister, and a brother, he has a new daughter-in-law, a nephew, and a grandson about to be born. The younger generation emphasizes a new beginning, a new way of life for Kumalo.
By making a friendship with Jarvis, Kumalo also changes the way of life in Ndotcheni.
Even though the end of the journey is filled with sorrow, it is a start anew.In the novel, Cry, the Beloved Country, the main character, Kamala, experiences a very difficult physical Journey.
A physical Journey is an excursion that not only takes a mental toll on the person, but a . 'Cry, the Beloved Country' is a powerful book for teaching about South African history, racial justice, and intergenerational change.
This lesson offers some essay topics for helping students. Get ready to write your paper on Cry, the Beloved Country with our suggested essay topics, sample essays, and more. How to Write Literary Analysis Suggested Essay Topics.
Cry, the Beloved Country Alan Paton Cry, the Beloved Country literature essays are academic essays for citation. These papers were written primarily by students .
Cry, the beloved country, these things are not yet at an end. This quotation, from Chapter 11, stands in contrast to the novel’s early tendency to dwell on the lush .
Essay Cry, the Beloved Country, by Alan Paton - Cry, the Beloved Country, by Alan Paton, is the timeless novel about South Africa in the ’s. As powerful white men use the land for their own benefit, the tribal system of the African natives is broken down and replaced by poverty, homelessness, fear, and violence.